23:6

tuanku(TB)/tuan(TL) <0113> [my lord.]

raja agung ... amir(TB)/amir Allah(TL) <05387 0430> [a mighty prince. Heb. a prince of God.]

raja(TB)/amir(TL) <05387> [prince.]

23:6

raja agung

Kej 14:14-16; 24:35 [Semua]

27:33

terkejutlah ... dengan sangat(TB)/gemetarlah ..... besar ... sangat(TL) <02729 01419 03966> [trembled very exceedingly. Heb trembled with a great trembling greatly.]

memburu(TB/TL) <06679> [taken. Heb. hunted. thou camest.]

memberkati ......... diberkati(TB)/kuberkati ....... keberkatan(TL) <01288> [yea.]

27:33

membawanya kepadaku?

Kej 27:35

yang diberkati.

Kej 27:29; [Lihat FULL. Kej 27:29]

31:8

31:8

menjadi upahmu,

Kej 30:32; [Lihat FULL. Kej 30:32]

41:45

Zafnat-Paaneah(TB)/Zafnat-Paaneyah(TL) <06847> [Zaphnath-paaneah.]

Which in Coptic signifies a revealer of secrets, or, the man to whom secrets are revealed. Jerome says this name signified in Egyptian, {Savatorem mundi,} "the Saviour of the world;" and {Psotem-phaneh,} in Coptic, is certainly "salvation of the world," from [SOT,] for [soteria <\\See definition 4991\\>,] salvation, {em,} the sign of the genitive case, and [PHENEH], world. If this interpretation be correct, Pharaoh must have meant Egypt by the world, or which Joseph might be justly termed the Saviour. We know that the Romans called their empire {Universis Orbis-Orbis Terrarum,} "all the world:" the Chinese say the same of their empire at the present day, and the phrase is used in the East: Nadir Shah is described on his coins as "Conqueror of the World," i.e., Persia. See the same phraseology applied to Syria, Palestine, etc.

imam ... On ...... On(TB)/imam(TL) <03548 0204> [priest of. or, prince.]

On(TB/TL) <0204> [On.]

[Aven.]

41:45

menamai Yusuf:

Est 2:7

Potifera, imam

Kel 2:16

di On,

Yeh 30:17

menjadi isterinya.

Kej 41:50; Kej 46:20,27 [Semua]